Die Logik ist keine Lehre, sondern ein Spiegelbild der Welt.
Logik ist transzendental.
- Ludwig Wittgenstein's (1921, 6.13) Tractatus Logico-Philosophicus in the original German
Logic is not a body of doctrine, but a mirror-reflection of the world.
Logic is transcendental.
- Pears/McGuinness translation
Arguments
There are at least 2 senses for the term 'argument':
SENSE 1: The broad sense of a dispute or disagreement (often heated or angry) between individuals
SENSE 2: The narrow sense of mere logical entailment
In accordance with SENSE 2, an argument is a connected series of statements
The 1st half of this series is an n-member premise set (P1, P2, …,Pn)
The 2nd half of this series is an n-member conclusion set (C1, C2, …,Cn)
In what follows, we shall be concerned with SENSE 2 rather than SENSE 1
We could have any of the following:
A single-member premise set and a single-member conclusion set;
A multiple-member premise set and a single-member conclusion set;
A single-member premise set and a multiple-member conclusion set; or
A multiple-member premise set and a multiple-member conclusion set.
Here is an EXAMPLE of an argument:
P1: All men are mortal.
P2: All that are identical to Socrates are men.
C: ∴ All that are identical to Socrates are mortal.
In the 'Socrates is mortal' argumentative EXAMPLE:
There is a 2-member premise set (viz. P1 and P2)
There is a single-member conclusion set (viz. C)
φ ⊦Lψ
General form of an argument
φ denotes the premise set
ψ denotes the conclusion set
⊦ denotes a logical entailment relation between ϕ (the premise set) and ψ (the conclusion set)
L denotes the formal system under which the logical entailment relation holds